By Kate Thomas
“No
time, space barrier.” This is a phrase
my qigong teacher would use to allow us, his students, to transcend our
everyday thoughts as we meditated and rearranged our energy fields. Teaching artists know that when we enter a
classroom we will move desks, create work stations on the floor, tape giant
images to the wall, create percussive surfaces out of everyday objects, paint
walls with fuscia acrylics... We subconsciously
enter the room and think, “how do we rearrange space and time to create
art?” This natural inclination on the
part of the artist can alter the environment so fundamentally that everyone is
out of step. What do I do now, the
teacher wonders? “Why are my students
out of control when the artists enter the classroom?” “Why does it always sound so good in the planning session but get
messed up when you add kids?”
Artists
know that an expanded definition of space and time allows for new thoughts and
interactions with materials. We have
learned this in art school. We have
experienced this in our own daily practice with the art form we work in. Our explorations require us to get up off
our feet and redesign the prescribed space. How can we turn this upside down? How can we dance on the edge of the room? How can we reach the ceiling
with our imaginations? Kids love this
kind of interaction. They catch the
infectious bug of lets try something different. Let’s reconsider the obvious. Let’s crack this seed open. Kids
know that almost anything is possible. Teachers are the keepers of the space. They know that the scales can tip at any time. Teachers protect the space so that students are safe to
work. Chaos is a temporary friend to
some.
Bringing
the energies of student, teacher, artist and environment into one combined
effort for arts integration requires enormous suspension of disbelief of the
part of all parties. Amidst this chaos,
there is something happening that is opening up students, teachers and artists
minds to the possibility, to a new configuration of self. The seed is nicked for germination.
Dancer Emily Stein says, “The non-verbal nature of the art
form means that many student generated questions are, in fact, danced rather
than asked. The idea of setting up a
situation and seeing what happens is a big part of the creation of a new dance
for me.”
An artist feels comfortable with a different way of
questioning and struggling with unknown information. Everyone struggles together in the classroom to get used to this
new way of thinking through the body. We do this all the time. We
figure out which streets are safe to walk down with our bodies. We negotiate new friendships in the school
yard with our bodies. As teachers, we
sense a student’s
disengagement through our bodies/their bodies.
When we insert this intelligence into our everyday
experience
in the classroom
with art, suddenly we think we don’t know this language. What has changed?
It’s unsettling when we don’t know an art form. When we try to intellectualize the artistic
experience, we struggle, “this has to make sense.” We are thrown off by the mess and the confusion. We are dizzy from the noise and chaos. All this ruckus. We have entered a liminal space.
Cultural anthropologist Victor Turner would describe this
space as a betwixt and between space. We are on the threshold of something new. “A liminal state is characterized by ambiguity, openness,
interdeterminacy. One’s sense of
identity dissolves to some extent, bringing about disorientation.”
In the case of the classroom, we are no longer in control of
the process as we might be with a sit down work sheet. All of us are off center, teacher, artist
and student. Again, what do we do with
this new sort of orientation? What is
our orientation? Can someone tell me
who is driving? We are steeped in not
knowing. We are microscopic seeds
caught in a wind storm. Where will we
land? We are in some kind of journey. We trust that someone who is leading this artistic experience knows
where we will end up. The principal
questions, “How long can this go on? How can we contain this experience in a
school setting?”
The artist is confident that what she doesn’t know won’t
hurt her or the students. “Inquiry
encourages new and different directions, opens up a project to what students
and teachers become interested in and question. More importantly, it encourages and promotes the digressions and
diversions that are key to any artistic process and creative critical
thinking,” says visual artist Margy Stover.
We
are falling down the rabbit hole. And
we don’t know how our room got to look like this. We don’t remember our students having so much energy. We don’t remember if this artist had ever
taught in another classroom.
The children’s voices are emerging. What are they saying? They are talking on top of each other
because they have to say it now. Kids have metamorphosized their bodies into
creatures with wings. Kids have found
new ways to enter their everyday spaces and listen to the walls, feel the
cracks in the floor. What do we do with
this new information, with these new sensations? How will the room go back to being what it was? How can we work with numbers on the page
again?
Our sense of time and space has changed. We have experienced liminality in a mundane
(not boring but familiar) environment. We have unraveled and journeyed. Now we have to pack ourselves up and follow our road maps.
Some things have changed forever. Now we will rearrange our furniture. Maybe it would be useful to warm up our bodies everyday. And there is a mural staring at us reminding
us of our discovery. We look at each
other with a different sense of knowing. |